Tag Archives: Rich man and Lazarus

The economy kills Lazarus

There was a rich man who dressed in purple and fine linen, who dined sumptuously each day. And lying at his gate was a poor man named Lazarus, covered with sores. He longed to feed himself with the scraps that fell from the rich man’s table.
Luke 16:19-21


The poor have names in the Kingdom of God. In the kingdom of money and power, we have the rich and famous. But with God, things are very different.

It is so easy to just dismiss the poor as a group and forget that they are real people, with names, with lives, with families. It is also so easy to fail to realize that an economy, the structures of an unjust economy that is based on inequality rather than solidarity, kills. An economy based on arms kills.

To help us make this real, I suggest we make our own the exercise that Bishop Robert McElroy shared with the US Regional World Meeting of Popular Movements on February 18, this year:

Now, when I quote the Pope that “this economy kills,” people very often say to me, “Oh come on, that’s just an exaggeration; it’s a form of speech.”
I want to do an experiment with you. I want you to sit back in your chair for a moment. And close your eyes, and I want you to think of someone you have known that our economy has killed: A senior who can’t afford medicine or rent; a mother or father who is dying, working two and three jobs, really dying because even then they can’t provide for their kids; young people who can’t find their way in the world in which there is no job for them, and they turn to drugs, and gangs and suicide. Think of one person you know that this economy has killed.
Now mourn them.
And now call out their name; let all the world know that this economy kills.


The full text of Bishop McElroy’s astounding speech can be found on the San Diego Diocesan site here as well as here in Rose Berger’s blog..

The challenge of seeing Lazarus

“Not to share one’s goods with the poor
is to rob them and to deprive them of life.
It is not our goods that we possess, but theirs.”
St. John Chrysostom, Homily on Lazarus

 Luke’s Gospel is a major challenge for us who come from rich nations. In many ways we are like the nameless rich man who feasts while Lazarus stares, unseen, at our doorsteps. Today’s Gospel, Luke 16: 19-31, is hard to hear, if we are really open to God’s Word.

It is hard to see those who are poor and marginalized. We’d rather turn away. We find excuses not to look.

We prefer to have splendid churches – but how many of us really open our hearts to the poor?

I know that I am generalizing. I know many people devoted to sharing with the poor, to accompanying them.

But this is the challenge of a society where power and wealth are idolized, where the bottom line is all too important.

This is not new.

Amos saw this in his day, as he castigated those who lounged on their ivory-inlaid beds and ate the best of meats.

Isaiah (chapter 58) saw this as he castigated religious cults with out sharing with the poor.

St. John Chrysostom  spoke clearly against those who would neglect the poor to enrich the churches:

God does not want gold vessels but gold hearts….

What use is it for Christ to have golden cups if he is dying of hunger? First fill the hungry person; then adorn the table with what is left over.

Pope John Paul II, at a Mass in Edmonton, Ontario, Canada, bluntly challenged North Americans:

“In the light of Christ’s words, the poor South will judge the rich North. And the poor people and poor nations—poor in different way, not only lacking food, but also deprived of freedom and other human rights—will judge those who take these goods away from them, amassing to themselves the imperialistic monopoly of economic and political supremacy at the expense of others.”

So what are we to do?

As Pope Francis recently said

You can’t know Jesus in first class. You get to know Jesus out and about in your everyday, daily life.

And where is this?

As Pope Francis said in July:

…our life will only be changed when we touch Christ’s wounds present in the poor, sick and needy.

This is not easy. But, if we really see and touch the poor, we may be graced with love.