Taking the initiative in hospitality

When he saw them,
he ran from the entrance of the tent
to greet them.
Genesis 18:2

One of the most famous icons in the world is Andrei Rublev’s The Trinity, which depicts the three strangers who were welcomed by Abraham. I have seen other depictions of this scene that include Abraham and Sarah.

AbrahamVisitors

But reading today’s first lectionary reading, Genesis 18: 1-15, I noticed that Abraham was seated in his tent and he noticed the three men standing nearby. They had not come to the entrance to his tent, seeking help. They were just there.

And Abraham ran. This old man runs – something not very seeming for a revered old man. He runs to greet them and invites them to wash their feet, eat some food, rest, and then go on their way.

How often do I think that hospitality is being attentive to those who knock on my door. But that’s a minimalistic understanding of the hospitality of God.

Abraham teaches us that hospitality is looking out from his tent for the stranger, for the wayfarer. It means taking the initiative to welcome the other. We need not wait until someone comes asking help or a cup of water. We are called to follow the example of Abraham and go out and bring in the stranger.

Isn’t this what Pope Francis has been telling us. We need to go out from where we are, from the walls of our churches and our homes?

Isn’t this what the current refugee and migrant crises call us to do – not building walls, but strangers – refugees and migrants – into our midst?

Isn’t this what I am called to do as a deacon – to go out, running like the old Abraham, to serve those who stand outside in the heat of the day?

Isn’t that what God does for us – running out of heaven, coming down to earth, to show us love and rescue us from sin and separation?

Do not neglect hospitality,
for through it some have entertained angels unaware.
Hebrews 13:2

 


 

The photo is of a miniature that I purchased in Jerusalem, in the Church of the Dormition, many years ago – the work of a local artist.

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