Do not throw aside your boldness…
You need patient endurance to do the will of God…
Hebrews 10: 35-36
Today is the international day of peace and nonviolence.
On January 30, 1948, Mohandas Gandhi, the Mahatma (the Great-souled one), was assassinated by a fanatic.
Gandhi had led the people of India in a long nonviolent campaign for independence. He also sought an end to the caste system and the marginalization of the so-called “untouchables.” In addition, he sought reconciliation between Hindus and Moslems.
The first writings of his that I remember reading were in the collection of Thomas Merton, Gandhi on Nonviolence.
What most impressed me was Gandhi’s insistence that nonviolence demands courage. A coward cannot be a practitioner of nonviolence. It is easier for a soldier to struggle nonviolently than for a coward. A soldier knows that he (or she) must be willing to sacrifice one’s life for others.
The votary of nonviolence must be courageous and willing to struggle, willing to die. If she or he cannot, it is better to use violence than to flee, as noted int hse two quotes of Gandhi from Merton’s book:
A non-violent man or woman will and should die without retaliation, anger or malice, in self-defense or in defending the honor of his women folk. This is the highest form of bravery. If an individual or group of people are unable or unwilling to follow this great law of life, retaliation or resistance unto death is the second best though a long way off from the first. Cowardice is impotence worse than violence . The coward desires revenge but being afraid to die, he looks to others, maybe to the government of the day, to do the work of defense for him. A coward is less than a man. He does not deserve to be a member of a society of men and women.
It is better to be violent, if there is violence in our hearts, than to put on the cloak of non-violence to cover impotence. Violence is any day preferable to impotence. There is hope for a violent man to become nonviolent. There is no such hope for the impotent.
Nonviolence is a weapon of those without power – but it is not weakness.
Many think of nonviolence as passivity; probably for this reason, Gandhi called his method Satygraha – the force, the strength, of truth.
In Brazil, the method has been called firmeza permanente – permanent firmness.
In many ways this phrase mirrors what the writer of the letter to the Hebrews advocates:
Do not throw aside your boldness …
You need patient endurance/steadfastness to do the will of God.
May we learn boldness and endurance to live as followers of Christ and be true instruments of peace.